Yom HaShoah 5781

Yom HaShoah 5781

We have undergone enormous suffering at the hands of Christianity and Islam over the last 2000 years, with the epitome of our suffering during the 6 years of the European Shoah. As a survivor of the American Shoah, I wish to make a proposal to the large orthodox organizations in the galut like the RCA, OU and Young ISRAEL

Tzav Erev Pesach 5781

Tzav Erev Pesach 5781

This is being written on the 23rd of March 2021 on the fourth election day in two years. But from my angle of vision as a retiree from active participation in Israeli life, now perched high above the din, babel, cacophony, and discordance of our political system, I can say that it really doesn’t matter who wins or loses the election!

Pesach 5781

Pesach 5781

The Hagada instructs every Jew to see himself and herself as if they were enslaved in Egypt and were freed by the hand of HaShem. The most effective way is to stand before a mirror and imagine that you are looking at a Jewish slave.

After reading the following story of two brothers, stand before a mirror and ask yourself two questions: Which of the two brothers and their respective families are living a life closer to the word and spirit of the Torah? Where do you and your family fit into the story?

Vayakhel and Pekudei 5781

Vayakhel and Pekudei 5781

This week, as we close the book of Shemot — still under the spell of our miraculous exodus from Egypt — joined together with our waning memories of last week’s Purim, a bittersweet Purimdika story comes to mind that has relevance to the lives of many Jews today…

Ki Tisa 5781

Ki Tisa 5781

Why is the present American administration, in concert with major Christian countries of Western Europe, continuing the ways of the bad old Obama days? They are running amok to appease the deranged and despicable ayatollahs of Iran; the ones who shout “death to America” whenever a camera appears.

Purim 5781

Purim 5781

The Gemara in Megillah 14:a states that Esther argued before the rabbis that the episode of Purim deserved to be recorded in the Tanach. The rabbis initially denied her request, relying on a verse that is understood to mean that victory over Amalek is to be mentioned only three times in the Tanach. Is there a discrepancy – and if so how will that play out with respect to geula?