As I sat on the Haas Promenade in Talpiot overlooking the Temple Mount on the 9th of Av in the 73rd year of Medinat Yisrael, the morning news came to my mind regarding the Germans who died by the torrential rains; equal to about three minutes in Treblinka.

An unscrupulous lawyer was instructed by a secretly wealthy client that, only after his death, should his son be informed of the fortune that his father had accumulated and bequeathed to him as an inheritance. The father passed away, but the lawyer never informed the son of the vast treasure that was his.

Last week I wrote about the devastating effects that fear can have on an individual, and on a nation; this week I will write about fear as a tool which HaShem utilizes at times to achieve His desired objectives.

Over and over again Balak instructs Bil’am to curse the Jewish nation and each time Bil’am blesses them!

How bizarre that Balak repeats his disappointment three times.

Para Aduma: to understand that which the wisest of all men was incapable of is certainly beyond the reach of mortal man, but that is what makes the matter all the more enticing: to try and succeed where others have failed.

Excerpt from my book “Reflections from Yerushalayim”

Choice versus Virtue

One day during the three weeks preceding the Six Day War, I gave a lift to a soldier. During our conversation, I told him to relax because HaShem will perform perceptible miracles for us. The soldier responded, “How do you know that HaShem prefers us to the Arabs?” I answered, “because we are the Creator’s Chosen People.”

In Eretz Yisrael, the dry bones of the Jewish nation came together – bone to its bone – Jew to Jew- a Jew from Germany embracing a Jew from Yemen, a Jew from Morocco holding the hand of a Jew from Poland. And HaShem caused them to live again in Eretz Yisrael where we shall live forever as did the bones of the vision of Yechezkel 37.

Authored by my brother Rabbi Meir Kahana HY”D,  40 years ago:
Dear World, I understand that you are upset by us, here in Israel. Indeed, it appears that you are quite upset, even angry. Indeed, every few years you seem to become upset by us. Today, it is the “brutal repression of the Palestinians”; yesterday it was Lebanon; before that it was the bombing of the nuclear reactor in Baghdad and the Yom Kippur War and the Sinai campaign. It appears that Jews who triumph and who, therefore, live, upset you most extraordinarily.

The parasha brings together, in one giant leap, the spiritual failures of our society together with its crème de la crème. On one end is the sota, the married woman regarding whom there is valid reason to suspect that she has been unfaithful; and on the opposite end is the nazir, the God-fearing person whose spiritual thirsts are not satiated by the minimal demands of the Torah and who seeks to be even closer to HaShem by voluntarily imposing upon himself additional restrictions. In both cases they – the nazir and the sota – must eventually appear before the Kohanim in the Bet HaMikdash. Why?

The tragic events in Meron on Lag B’Omer seem so long ago because in HaShem’s “divine little acre” challenge pursues challenge and headache pursues heartache.

That most people suffer in this world is axiomatic, but so too is the reality that HaShem’s chosen people suffer most. Why?

The parasha begins with an admonition to Kohanim not to touch any human corpse, and is in effect even before death sets in, when the ill party enters into a state of death throes.

The galut can be viewed as a living, breathing organism with a terminal illness. The Sanhedrin declared all the lands outside of Eretz Yisrael to be ritually impure to the extent of the tuma exuded by a corpse.

On Yom Ha’Atzma’ut we recite the Hallel prayer which contains the words: “They have eyes but cannot see, ears but cannot hear.” I wonder if King David, when he wrote these words with idol worshippers in mind, could have imagined that they would apply perfectly to the religious leaders in today’s galut, who have eyes, ears and brains, but are unable to perceive that the world of the galut is now in the midst of its death throes, while the new-old world of the Jewish nation is being reshaped in Eretz Yisrael today?