Our rabbis have taught that when the Mashiach will appear, he will stand on the roof of the Beit Hamikdash and announce to the nation, “Humble ones! The time for your salvation has arrived. And if you do not believe, look at the light which has shined upon you… upon you alone, and not upon the other nations of the world.”
The Gemara (Megila 7a) tells of Esther’s request that the miraculous salvation of the Jewish people and the events leading up to it be included in the TaNaCh (Bible) as its 24th book, to be an everlasting remembrance of HaShem’s intervention for the Jewish nation in our miraculous victory over the forces of Amalek.
The rabbis rejected her request, basing their rejection on a verse in Mishlay (Proverbs 24:20)
I am often asked why I dwell on the Chareidi communities with their anti-Zionist ideology or indifference to the miracles we see daily in the Holy Land, rather than taking the non-observant elements in our nation to task?
The answer is twofold: 1- The non-observant have little or no relevance on the future destiny of the Jewish people. For the most part, they will not remain within the Jewish fold for more than one or two more generations. Whereas the Religious-Zionist and Chareidi communities will have to live together until the Mashiach comes and declares who is correct or resolves our differences.
2- The conduct and ideas of the non-observant do not reflect the Torah in any way. But Chareidi rabbis claim to speak for classic Torah Judaism, which from the religious-Zionist view is often a distortion of the Torah’s truth. This is major issue within our nation to which we cannot be oblivious; it reflects in almost every aspect of our lives together in Eretz Yisrael.
Our parsha summarizes the material, artifacts, individuals and efforts which were involved in constructing the Mishkan.
Weights, measures and calculations play a significant part in the substance aspect of our lives (i.e. finance, in the laboratory, navigation etc.); but calculations also play a most significant part in our spiritual lives.
There are four methods to analyze our spiritual level while we are still in this transient world.
There is an ongoing debate among scholars: Does man make history or does history make the man?
Had there not been a Second World War the talents of a man like Churchill would never have come to the fore. On the other hand, it was his talent that navigated the nation through the war.
That is the gentile way of analyzing the two sides of the coin; but like all things there is the Jewish way.
In many cases, the timing of a mitzva is as meaningful if not more so than the act itself.
The tragic events of the Golden Calf and its implications to this very day, erupted from a mistake in timing. Moshe informed the nation that he would descend from Mount Sinai 40 days after his ascent. However, according to the calculations of the erev rav (mixed multitude) 40 days had passed and Moshe had not returned. They concluded that Moshe had died on the mountain, giving rise to their evil influence on the Jews and the transgression of the Golden Calf.
