by Rabbi Nachman Kahana | May 12, 2016
Medinat Yisrael is 68 years young. In terms of nation building we are still in our infancy, and like an infant that cries and grows, we cry at the cost of the 23447 lives of our defense forces from the turn of the 20th century and the more than 2500 citizens who lost their lives through Arab terror from the beginning of the Medina, as we continue to grow in every field of endeavor.
If anyone doubts the miraculous existence of the Medina just consider the following statistics…
by Rabbi Nachman Kahana | May 5, 2016
Rashi explains the sequence within the pesukim – theft, denial, swearing falsely in HaShem’s name. A thief will eventually deny his act and sustain his lie by swearing falsely using HaShem’s name.
To steal is iniquitous. Denial of the theft is a sin accompanying the iniquity. Then to swear falsely using HaShem’s name is the thief attempting to make the Almighty an accomplice to his vile conduct.
The lessons of this pasuk became very clear to me in an incident at the Rabbi Jacob Joseph High School in New York’s Lower East Side. I was a student in the journalism class where we put together the yeshivah’s monthly newspaper.
by Rabbi Nachman Kahana | Apr 26, 2016
While the taste of the Afikomen still lingers and the songs and words of Torah still resonate, I decided to take advantage of the moment and the memories to give vent to the thoughts which came to my mind when considering the “Four Sons”. It occurred to me that there is a fifth son, who is far far different from his other siblings.
by Rabbi Nachman Kahana | Apr 19, 2016
Part 1) A Tale of Two Cities – Worlds Apart
Part 2) A Poem for Pesach
by Rabbi Nachman Kahana | Apr 14, 2016
Many of our people here and in the galut, as well as the political elite in many countries, are asking what the outcome will be regarding the Israel-Arab conflict as both sides have locked horns in a stalemate with no political solution in sight.
Each side evokes his God to intervene, as we wait for HaShem to repeat His miracles of the past for us at this very time.
by Rabbi Nachman Kahana | Apr 7, 2016
Our parsha deals with the laws of tzara’at (a whitish blemish on the skin wherein the hairs have turned white and renders the individual to be a potential metzora). When a Kohen examines the sufferer and declares him to be so, the metzora must leave a walled city and live as a recluse until the signs disappear.
However, if the blemish expands to cover the sufferer’s entire body, he is tahor (pure and opposite of tamei or impure) and may return to his former life free of any halachic constraints.
Even within the world of unexplained mitzvot, this situation is conspicuously strange. The limited sign of tuma (impurity) renders one tamei, but the maximum sign renders him to be tahor?
