by Rabbi Nachman Kahana | Mar 10, 2021
This week, as we close the book of Shemot — still under the spell of our miraculous exodus from Egypt — joined together with our waning memories of last week’s Purim, a bittersweet Purimdika story comes to mind that has relevance to the lives of many Jews today…
by Rabbi Nachman Kahana | Mar 3, 2021
Why is the present American administration, in concert with major Christian countries of Western Europe, continuing the ways of the bad old Obama days? They are running amok to appease the deranged and despicable ayatollahs of Iran; the ones who shout “death to America” whenever a camera appears.
by Rabbi Nachman Kahana | Feb 23, 2021
The Gemara in Megillah 14:a states that Esther argued before the rabbis that the episode of Purim deserved to be recorded in the Tanach. The rabbis initially denied her request, relying on a verse that is understood to mean that victory over Amalek is to be mentioned only three times in the Tanach. Is there a discrepancy – and if so how will that play out with respect to geula?
by Rabbi Nachman Kahana | Feb 16, 2021
Parashat Terumah relates the minute details of the construction of the Mishkan and serves as “coming attractions” of the three Batei Mikdash in Yerushalayim, built by King Shlomo, Ezra the Scribe and Hordus (Herod), and the future Bet HaMikdash which will, b’ezrat Hashem, be built in our time.
Much like a cinema that shows “coming attractions,” Megillat Esther serves as “coming attractions” for the final days when HaShem will perform the final miracles in the redemption process of the Jewish people.
by Rabbi Nachman Kahana | Feb 11, 2021
We of Am Yisrael, who have merited to return home, are experiencing five national challenges that are fraught with menacing perils and risks. R. Chiya taught that the way of Jewish redemption can be likened to darkest night followed at first by a dim light that continues to gain more and more momentum.
by Rabbi Nachman Kahana | Feb 3, 2021
I often receive letters from Chareidi yeshiva circles in galut criticizing my emphasis on aliya to Eretz Yisrael and Medinat Yisrael. The critical points in these letters are the government and secular facets of our life in the Medina.
I have an abundant quantity of patience, but it is running thin, so I would like to reply to these critics of our holy land.