by Rabbi Nachman Kahana | Aug 8, 2013
Every occurrence of a Jewish man or woman marrying a gentile is for the Jewish nation not less than the death of that person. The Jew or Jewess and their offspring are forever lost to the nation, and they frequently become anti Semites.
This “death” can be compared in many ways to the corpse that is found in the episode of the egla arufa (the beheaded heifer), but with a major difference.
The rabbis in every city where an intermarriage takes place cannot wash and say “Our hands did not shed this blood, nor did our eyes see it.”
by Rabbi Nachman Kahana | Aug 2, 2013
In parashat Aikev, Moshe Rabbeinu implores the people not to be intimidated by the facts on the ground. The enemy is many. His strength is legendary. He is a giant and fortified in great walled cities. But despite the circumstances where logic dictates that the Jewish people have little, if any, chance to liberate the Holy Land, Moshe dictates that we must believe that HaShem will make us victorious over all our enemies.
by Rabbi Nachman Kahana | Jul 24, 2013
“Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, ‘Surely this great nation is a wise and understanding people’. ” With the implication that if the nations are unimpressed with the Jewish people’s spiritual “wisdom and understanding,” that there is a fundamental failure in our Torah observance.
by Rabbi Nachman Kahana | Jul 12, 2013
Herein lies a profound principle regarding our relationship with the Creator; that even in situations where individuals act in ways very far from godliness, HaShem is behind the scene advancing His own agenda. The brothers, together with Yosef and Ya’akov, were gripped by their personal grief, while HaShem was laying down the guidelines for the future redemption of Am Yisrael. The lesson to be learned is that when catastrophe strikes, look beyond the immediate grief and try to discover the invisible hand of HaShem. You will probably not succeed, but the very attempt is an affirmation of your belief in the intimate relationship between the Creator and His chosen creations – Am Yisrael.
by Rabbi Nachman Kahana | Jul 5, 2013
Going into the 40th year of the Jewish nation’s presence in the desert, Moshe had plans for entering the land together with his brother Aharon and sister Miriam. He believed that after his demise, one of his sons – Gershom or Eliezer – would take his place as leader of the nation; because they were brought up under his personal tutelage and were the closest to Moshe in thought and in deed. Moshe also believed that his resting place would be a magnet for all Jews to gather and pray to HaShem – an everlasting testimony to the Exodus.
But as well as Moshe thought he understood HaShem, his understanding did not even scratch the outer surface of Hashem’s intellect and planning.
by Rabbi Nachman Kahana | Jun 26, 2013
What was the historic role of the Kohanic family, and what is it today? The answer, I believe, is found in the episode of Pinchas. The essence of the Kohanic personality is to be responsible for the nation, overriding his personal interests.
