Posts by NKahana

Rosh HaShana 5778

»Posted in Divrei Torah

Rosh HaShana 5778

The following is a synopsis of many of this year’s weekly messages.

The messages were variations on one sole theme – the centrality of Eretz Yisrael to everything Jewish, and its corollary that the galut is dying and every Jew must return home.

Eretz Yisrael is not one more item in the ‘tool shed” of a Torah true Jew; it is the shed itself. The Holy Land determines the quantity and quality of our mitzvot. There are quantitatively more mitzvot to be fulfilled here than in the galut, and the quality of a mitzva observed in the galut compared to its observance in Eretz Yisrael is like a weed to a rose.

Our land is the border crossing between this world and the next. And when we sinned, HaShem exiled us to the brutal galut where our books and bodies were burned and our thoughts perverted.

Eretz Yisrael is the focal point of Judaism; the holy precinct which is directly under the kisei hakavod – the holy throne.

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Nitzavim Vayalech 5777

»Posted in Divrei Torah

Nitzavim Vayalech 5777

I am writing this on the 11th of September, the 16th anniversary of the Twin Towers tragedy caused by members of the dysfunctional, savage Arab people.

The world on 9/11 had the opportunity to empathize with the Creator in His regret for permitting the dysfunctional, savage Yishmael to come into the world; for on that day war was declared on the world order, and the value we place on God-given life. That infamous day radically changed the world, and has a unique message for the Jewish people.

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Ki Taitzai 5777

»Posted in Divrei Torah

Ki Taitzai 5777

The wide expanse of the Golan is waiting for millions of Jews to settle there and infuse the area with Torah life. Yehuda, Shomron, the Negev and Galil, will be settled by tens if not hundreds of millions of Jews returning home.

From where will all these Jews come?

For this we have to think “outside of the box”.

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Shoftim 5777

»Posted in Divrei Torah

Shoftim 5777

Messrs. Jared Kushner, President Trump’s son-in-law, and special envoy to the Middle East, David Friedman, US Ambassador to Israel, and Jason Greenblatt, special envoy for the impossible, are all observant Jews. They are criticized for removing the ubiquitous symbol of our faith – the kippah – when in public (unless the President demanded that they do so, in which case I would prefer not to accept the position).

After airing the usual mundane excuses, the real reason which applies to almost all Jews of the galut is not touched upon. It is this behavior which I wish to discuss.

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Re’eh 5777

»Posted in Divrei Torah

Re’eh 5777

An authentic time-tested Jewish mantra: If you don’t make Kiddush, then HaShem will deal with you via Havdalah (separation).

Compromise is not only an integral part of human relations, it was included by HaShem into the very fabric of Creation. The Midrash states that HaShem had originally planned to relate to His creations in accordance to the quality of strict justice – You trespass a command of the infinite Creator; You die!

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Vaetchanan-Aikev 5777

»Posted in Divrei Torah

The Almighty created for us mortals a two-dimensional world of Time and Space; each independent of the other and each with its own “natural” laws. Time can exist without a spatial entity when a change occurs, and space is not measured by time. HaShem is beyond time because He is at perfect rest and is beyond space because He is infinite.

Shabbat is the absolute, ultimate sanctity of time. It occurs in seven-day cycles independent of all human involvement, contrary to the holy days of the year whose dates are determined by a bet din when declaring the time of the new month (Rosh Chodesh.) The sanctity of Shabbat would be in affect even if there were no Jews to observe it.

The site of the Bet HaMikdash on the Temple Mount in Yerushalayim is the absolute sanctity of space. It was declared so at the moment of creation. As the Gemara (Yoma 54b and many other sources) points out that the planet earth expanded from a primordial point, which was later to become Har HaBayit – the Temple Mount.

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